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12 Traditions of S.L.A.A. ©1985
S.L.A.A.
- Our common welfare
should come first; personal recovery depends upon S.L.A.A. unity.
- For our group purpose
there is but one ultimate authority -- a loving God as this Power may
be expressed through our group conscience. Our leaders are but trusted
servants; they do not govern.
- The only requirement
for S.L.A.A. membership is the desire to stop living out a pattern of
sex and love addiction. Any two or more persons gathered together for
mutual aid in recovering from sex and love addiction may call themselves
an S.L.A.A. group, provided that as a group they have no other affiliation.
- Each group should
be autonomous except in matters affecting other groups or S.L.A.A. as
a whole.
- Each group has
but one primary purpose -- to carry its message to the sex and love
addict who still suffers.
- An S.L.A.A. group
or S.L.A.A. as a whole ought never to endorse, finance, or lend the
S.L.A.A. name to any related facility or outside enterprise, lest problems
of money, property, or prestige divert us from our primary purpose.
- Every S.L.A.A.
group ought to be fully self - supporting, declining outside contributions.
- S.L.A.A. should
remain forever nonprofessional, but our service centers may employ special
workers.
- S.L.A.A. as such
ought never to be organized, but we may create service boards or committees
directly responsible to those they serve.
- S.L.A.A. has no
opinion on outside issues, hence the S.L.A.A. name ought never to be
drawn into public controversy.
- Our public relations
policy is based on attraction rather than promotion; we need always
maintain personal anonymity at the level of press, radio, TV, film,
and other public media. We need guard with special care the anonymity
of all fellow S.L.A.A. members.
- Anonymity is the
spiritual foundation of all our traditions, ever reminding us to place
principles before personalities.
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